Mightier Acorns

Journeys through Genealogy and Family History

A parody of a family coat of arms designed with acorns as elements, with the motto "ex gladnis potentioribus" Latin for "from Mighty Acorns"
From Mighty Acorns
  • Ahnentafel #23: Edna Lyle Frey (1895-1985)

    Edna Lyle Frey was the first child born to Emil and Emily Frey after they married in 1893. A sister, Bessie, was born when Edna was two years old. Blanche was born the year after that, followed a year later by Marjorie. At the end of 1900, Blanche died, most likely due to one of the childhood illnesses that ravaged so many families before the advent of antibiotics and vaccination.

    Emil and Emily had two more daughters, Grace (1902) and Theresa (1908), and for a few years, at least, they seemed to be happy and healthy.

    Emil worked as a grocer and (according to a Frey family tradition) as a Borden’s milk deliveryman. The family was able to travel from Newark to visit Emily’s family in Dansville, New York, rather frequently. In 1900, the Frey family was counted twice, a week apart: first in Dansville, in the household of Emily’s grandmother, Susan Opp, and again after they returned to Newark.

    By 1910, Emily’s father, Jacob Opp, was living with the Freys. But in 1913, death arrived again. First, in March, Emily died; then Jacob succumbed to pneumonia a few months later. Then in 1914, Emil’s mother, Elizabeth, died from what they called “Bright’s Disease,” at age 86.

    Edna and Bessie Take Charge

    When Emily died, Theresa was barely five years old. Edna and Bessie, the two oldest girls, were 18 and 16, and began working to help support the family. Emil’s mental health deteriorated, and by 1920, he was an inmate in the Essex County Hospital Center (also called Overbrook Hospital) in Cedar Grove.

    Edna married Alfred Tuttle in 1917, and by then, Bessie was old enough to be the head of the household for the younger sisters. None of this could have been easy, especially with the events of the First World War unfolding, but the Frey sisters took care of each other and stayed together through the 1920s.

    Edna, Theresa, Bessie, Marjorie, and Grace, about 1909

    The Growing Frey Family

    Obviously, with five daughters, the grandchildren they would have would not carry the Frey surname. But growing up under the trying circumstances of their childhood impressed a certain identity on the sisters.

    Edna Tuttle, of course, had a daughter, Lyle, in 1920, and another, my Grandma Alberta, in 1925. Bessie, the second eldest, married Albert Hosmer in 1920, and they had their first daughter in 1923. Grace married Jack Remington in about 1926, and their first son was born in 1927.

    Marjorie took a slightly different path and left home to attend college. She graduated with a Bachelor of Arts from Marysville College in Knoxville, Tennessee, in 1928. That is where she met a classmate, Samuel Wayne Hembree, whom she married in 1929. Sam was an assistant principal at a school in Tennessee, but the couple soon returned to New Jersey.

    What happened next is not clear – I don’t have records, and I’ve had to fill in the blanks. But I think the order of events was roughly as follows: Sam and Marjorie had a son together in New Jersey in 1931. Then Marjorie died – I don’t know how or exactly when – and in 1935, Sam married her sister, Theresa. Sam and Theresa had children of their own, as well.

    And in February 1936, after spending more than fifteen years in the state hospital, Emil Frey died. We’ll talk more about Emil in the future, but just consider how much personal loss and tragedy he saw in his lifetime, and consider what that meant to his children.

    Marjorie Ethel (Frey) Hembree – probably her college yearbook photo

    Remembering Grandma Edna

    I remember that my mother’s family visited from New Jersey in the early 1980s. Details, of course, are murky. I didn’t know who was who, and struggled to understand how we were related. I grasped that Ray Tuttle was Mom’s cousin and that he was Aunt Lyle’s son, but I’m not 100% certain I recall everyone who visited. I’m pretty sure Aunt Lyle and Uncle Gus were there, and Ray and Gwen; I’m sure I remember spending time with Verna and Mike O’Neill (Verna being Ray’s sister), and their sons, Mike and Daniel.

    I’m less certain that Grandma Edna came to visit on that trip, but I know that our family made a trip to New Jersey in 1984, and I recall seeing her then. Of course, I was 12, and memories of the flight on an airplane, and the crab claw I saved from the in-flight meal are easier to access than the details I wish I could remember. I think I remember that Gus and Lyle took us all out to dinner at a German restaurant, because Mom was excited about the “Oompah band” that played, and I was scandalized when I saw Uncle Gus order a beer.

    But this is why family historians have to work so hard to do what we do. We must separate fact from fiction, while also honoring our unreliable memories. My memories of meeting Grandma Edna may be hazy, but thanks to the efforts of my mom and my sister, I have at least this one solid piece of evidence that I can use to reclaim them. One photograph of a lady who lived through a lifetime of loss during her early years, but still remained cheerful and full of love.

    I had no knowledge of any of this information about her parents and siblings when this photo was taken – but now it gives me a link to that past that I can share with the future.

    Sara Callin, Edna (Frey) Tuttle, and Tad Callin; 1984, Irvington, New Jersey

    Edna was the youngest of my eight great-grandparents, and the last to leave us. She died in February 1985, at 89 years of age.

  • Progress, Revisited

    It’s hard for me to express just how many men named “James Callan” there are.

    In my Callan Name Study spreadsheet, I have 22 of them – and that’s not counting those with a middle name. Just “James” and a variation of “Callan,” but if I also count those with an “Andrew” or “Joseph,” or anything at all in the middle name position, the number doubles.

    And one of those men just destroyed my working theory about the fate of James “1st” Callin, the father of James and John Callin of Milton Township, Ohio.

    A Stranger’s Familiar Biography

    On WikiTree, Callon-95 is the pater familias for a cluster of Callon folks who lived in Tate Township in Clermont County, Ohio. There are some records to support many of the details in this secondary source, so I’ll begin with what it tells us:

    JAMES COLLON
    was but a boy in the Revolution, but was for nine months a drummer in the western Pennsylvania regiment from near Pittsburg. In 1788 he emigrated to Kentucky, and 1808 to Franklin township, and in 1810 to Tate township, near Mt. Olive, where he died in 1857. In Wayne’s Indian campaign of 1794 he was a scout and spy and an associate of Simon Kenton. Of his children William and Robert went to Indiana, James and John died in Tate, where Samuel still lives, Rachel was married to Robert Carr, Keziah to Christian Zimmerman, and JeMima to Morgan Ford.

    from the Clermont County Genealogical Society Record of Clermont’s Illustrious Heroes who Fought the British in 1776.

    There is no single source to tell us his date of birth, but 1770 would make him 5 years old at the outset of the Revolution in 1775, and it would make him 18 when he emigrated to Kentucky. That would also make him 87 at the time of his death. I think some of the estimates that date his birth in 1768 make sense, and would put him closer to the 21-year-old age of majority when he went to Kentucky, which would make it easier for him to acquire some land.

    There is a marriage record showing he married Ann Wells in Mason County, Kentucky, in 1798, and their first few children were born there before the family moved north into Ohio. But that would place this James Callon in Kentucky in 1794.

    There is also this:

    In 1789, James Callon left his native State, Pennsylvania, to become a citizen of Kentucky. In 1808 he came to Franklin township, and two years later to his final settlement in the southern part of Tate, where he departed this life in 1857, at the age of eighty-nine years. He was with Mad Anthony in his campaign, serving as a spy, and was one of the hundred men sent out to divert the attention of the Indians, who followed this small detachment five miles, killing but eight men. Callon was an associate of Kenton, and often accompanied him in his forays against the Indians, always being brave and intrepid-

    History of Clermont County, Ohio.Tate Township. Philadelphia: Louis H. Everts, 1880. pp. 316-317

    The Overlap

    In my piece, Theoretical: James Callin’s Military Career, I described the evidence supporting the Callin Family History’s claims that my 5th-great-grandfather did serve in the Continental Army at Valley Forge. But the CFH asserts that after the war, James Callin “entered some bounty land” in Westmoreland County, Pennsylvania, and remained there through the end of his life. I have never been able to find land records, bounty records, warrants, deeds, or wills to show my ancestor in Westmoreland County after the Revolution, so I looked farther afield than that county to see if I could find evidence that he moved after his sons left for Milton Township, Ohio.

    I think I made a convincing and compelling case that he might have gone to Kentucky, and I hung my theory that he fought again under his former commander, General Scott, on this entry:

    Muster Roll of a Company of Mounted Spies and Guides under the command of Captain Joshua Baker, Major Notley Conn’s Battalion, in the Service of the United States, Commanded by Major General Charles Scott, from Jul 10 to Oct 21, 1794:

    Rank, Name:
    [Private], Callen, James
    [Private], Callen, John

    Clark, Murtie Jane, “American Militia in the Frontier Wars, 1790-1796,” pg. 43-44.

    But I knew all along that the evidence was thin, and that this James Callen in a Kentucky militia might be somebody else. And now I have found another likely candidate: James Callon.

    Retract and Regroup

    As it turns out, other researchers have also seen Murtie Jane Clark’s book and attached that source to the James Callon who died in Clermont County in 1857. So, I have to reconsider the story I’ve been telling myself and look at the facts I have to determine what to do.

    Among the first questions I asked was, “Could this ‘Little Drummer Boy’ be the same person the Callin Family History placed at the Battle of Brandywine?” While I don’t have conclusive proof for James “1st” Callin’s date of birth, marriage, or whereabouts after 1779, I’m confident that the evidence we do have supports the timeline suggested in the Callin Family History. James “1st” was likely born around 1750, because if he is the man listed on the tax rolls in Bedford County, PA, in 1773, he would have to be at least 21. The CFH claims he married in 1778, and the Revolutionary War muster rolls seem to support that. (He was furloughed during that period.)

    So, if they are different people, could they be related? Possibly, but I would rule out a father/son relationship – the Drummer boy was born before James 1st’s marriage date, and James 1st had a son named James who we know died in Milton Township in 1820. We know nothing certain about either man’s parents or siblings, so I could only speculate that they might be cousins.

    There is still a possibility that James 1st could have relocated to Kentucky after his sons, James and John, migrated to Ohio in 1810 and 1816, respectively, but I will have to examine the records for Mason County to see if there is a spare “James” in that area.

    I have had my reservations about the idea that my James Callin might have fought with the Kentucky militia in his 40s. Considering we have a younger candidate with proof he lived in the area and who local historians identified as part of the Kentucky militias, I am back to having no evidence of James “1st” Callin’s precise whereabouts after 1779.

    Stepping Back

    This feels like a loss of progress because I put so much thought and imagination into the idea of my ancestor following his old commander to a new frontier and finding his sons a home during his travels. But at the end of the day, I want to know the facts. Holding onto this particular story would keep me from finding the facts.

    And, after all, learning things like this is the reason I started the Callan Name Study – so I can have a clearer idea of how the threads of these stories might weave together.

  • Ahnentafel #22: Alfred James Tuttle (1892-1973)

    Alfred Tuttle died before I had a chance to meet him, but I heard from my grandmother stories about his wit and friendly manner. I’m 100% certain that all of the impressions I have of him being jovial and friendly, with an easy laugh and a pronounced New Jersey accent, come from Grandma.

    When I look at these photos of Alfred, I can see his eyes and his mannerisms in myself and my family. That has to be projection, since, as I said, I never met him, but I did meet my Great-Aunt Lyle, and Great-Grandma Edna, and they all talked about him in the same warm and wistful way.

    But does that tell me who Alfred Tuttle was?

    Fun and Funny

    I don’t know why, but my sister and I found the name “Tuttle” to be funny, which led us to ask about Grandma’s family as often as we could, just so we had an excuse to say “Tuttle.” And while none of the memories I have retained have a lot of detail, the family I learned about from Grandma’s answers was happy and well cared for.

    Here they are in 1943, when Grandma Alberta (on the right) was in high school.

    From Grandma’s stories, I thought I recalled that her father was a grocer or a milkman, but the records tell a slightly different story. He was a grocery clerk in 1910, when he was 17, and he was a store manager for an A&P store in Irvington in 1917. But later, Alfred was a foreman and manager for the East Orange Coal Supply Co., listed on census records as either a “foreman” or “manager,” or as a coal salesman.

    When the First World War broke out, he had enlisted in about 1914 and served as a bugler in the New Jersey infantry. By the time the U.S. entered the war, he was newly married, but he enlisted in the U.S. Army anyway, on 22 October 1918, a few weeks before the famous end of that war on 11 November 1918. He was discharged on 6 December.

    Looking back, I wonder if I didn’t misunderstand a joke about “the milkman” being grandma’s father! That was the kind of thing grandma would say, because it was so absurd and outlandish, no one could possibly think it was true. And I wonder where she got that odd, naughty sense of humor, if not from her father.

    At some point, I repeated a story back to Grandma that I thought I had heard from her: I remembered being told that Grandpa Tuttle didn’t want to pass gas in church, so he snuck to the back and stuck his backside out of the double doors. My sister and I had giggled over this (especially at church), but Grandma was horrified.

    “My father would NEVER!” she insisted. “He was a dignified and respectful man!”

    When I was older and began to take an interest in the family history, I remembered that story and her reaction to it, and I wondered a) where it came from and b) if that was why she was reluctant to tell me anything about the family.

    After all, she would not want to spread gossip.

    Watching For Bias

    Knowing that my memory is flawed and that I can’t trust stories I’m told without some way to verify them is important. Equally important, though, is to capture what we think we know about people. Records can’t tell my descendants about Alfred’s sense of humor, or the fondness his wife and daughters carried for him, so we have to do that.

    But I have to take care not to fall victim to the same biases that work when we don’t hear from people with a contradictory opinion. Just as we can’t assume that Grandpa Russ’s reluctance to talk about his family meant that there were skeletons in their closets, we can’t assume that Grandpa Tuttle was without his flaws. We just don’t know what they are!

    The Tuttle Family

    Alfred and Edna raised two daughters and led a quiet life in suburban New Jersey. From a genealogy standpoint, Lyle and Alberta stopped being Tuttles when they married Gus Kuebler and Russ Clark, and for years, I only vaguely knew that Grandpa Tuttle had siblings. When the name isn’t obvious, it’s easy for a new genealogist to lose track of who’s who in a family, and I think that’s what happened to me. Whether Grandma didn’t know them, or I didn’t recognize them by surname, my concept of Alfred Tuttle’s family always ended with him and his parents, John and Florence.

    It wasn’t until I started looking in the census records later that I found out he was the oldest of a family of twelve! Born in 1892, Alfred had six younger sisters before a little brother came along in 1906, and two more in 1908 and 1913.

    I don’t think Grandma knew her aunts or their children very well. If she did tell me anything about them, the names didn’t stick in my memory: Trautz, Hopkins, Geiler, Bogert, Langbein, and Limeberger. About half of them remained in New Jersey, and the rest married and moved away to Georgia, North Carolina, or Florida.

    Alfred’s oldest brother was John S. Tuttle, born when Alfred was 14 years old. John had a son named Raymond, but Ray was a U.S. Marine who was killed in the Korean Conflict in 1954 at age 21. Robert and Richard, like Alfred, had only daughters, so none of my living Tuttle cousins carry that surname.

    The End of The Line

    That nagging bias towards patriarchy that genealogy forces on us because of how our surnames are passed down would look at the lack of living Tuttles as the end of that line, but the reality is that the family continues. And while the truth is that those of us who become aware of our connection to the Tuttle family through Alfred and his siblings are just at the beginning of discovering where we fit in the long history of that surname.

    The earliest Tuttle I have found bore that name in 1185 A.D., and it shows up with a wide variety of spellings, mostly originating in England as a location-based name. How far back we can trace ourselves depends on the availability of records, the prominence of the individuals we’re looking for, and our determination.

    But I don’t think of Alfred and his daughters as the end of the Tuttle line. For me, they are the beginning.

  • The First Impeachment

    It fills the “cup of woe” to brim,
    The captives chains it rivets more,
    And coldly tears the heart of him,
    Who oft have drained the “cup” before.

    from “Ingratitude” – in War Poems, by John H. Callin

    John H. Callin, my great-great-grandfather, was a Union artillery soldier during the Civil War. He wrote a book of poems about his experiences during and after that war, which we published a couple of years ago. (Learn more about that book at this link.)

    We don’t know his whole story, but John suffered a lot during that war. Two of his brothers enlisted, and one of them, James, was wounded in action in two different battles. John wrote a poem about one of those battles in “The Assault on Ft. Wagner,” and even though we know that James survived, I suspect John did not know that when he composed the verse:

    Then fallest from up a parapet,
    But canst not fall from a brother’s love;
    Though wounded by a rebel Sett1,
    Yet still thou art thy mother’s dove.

    John and James did lose cousins in that war, and probably neighbors, and certainly comrades in arms. John’s poetry captures his fears and the horrors he either witnessed or heard about on the battlefield. Reading John’s poems, you can get a sense of what was important to one Union soldier. His commitment to the Union cause, his distaste for the institution of slavery, his admiration for the officers who demonstrated courage, and his disappointment in the character of the rebels permeate these poems.

    But something is missing from John’s body of work that I find surprising: not once does he mention the name Lincoln.

    The Hero of the Story

    By the time I came along, Abraham Lincoln’s assassination was more than a century in the past, and Lincoln was one of the few characters whose name survived the compression of American history into our middle school textbooks. Too many Americans only know that “Abraham Lincoln freed the slaves,” and almost no one knows how reluctant he was to do that much. He was pushed into many of the choices he made after the war began by people he considered to be “too radical” for demanding the banning of slavery–and even some of them were not radical enough to talk about giving freed men the vote!

    I suspect that John might have been somewhat more radical than Lincoln, which could explain why he never included the President’s name in his poems. What I can’t tell is what it was that John was more radical about – because the philosophy he seems to adhere to sounds like that of the modern centrist, positioning himself as an Everyman, part of a “silent majority” that just wants stability.

    John seems to blame “faction” (a word I see used by early Americans to describe party politics) for the war, acknowledging the evil of slavery, but hinting that partisans agitating for change were the cause of the conflict. He wrote poems praising or condemning both commanding generals, “Grant” and “Rebel General Lee,” as well as several heroes and villains of the battlefield. But as far as John was concerned, the “leaders” were to blame for the conflict, and he and the other simple patriots were doing the work of serving God and saving the promise of the country.

    But still wage deep tainted harangues,
    The politician!
    Our country driven to madness, waste
    Her loved fruition,
    Sunk in the earth to be unretrieved
    Till patriots combine.

    from “Our Government”

    When Lincoln gave his Second Inaugural address one month before the end of the war, he ended on a conciliatory note that probably didn’t sit right with John Callin:

    With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan–to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.

    That passage has been used many times over the past century to suggest that the North should let bygones be bygones with the South, while ingnoring the fact that the South refused to change its behavior towards the poor and towards the former slaves. But at least Lincoln said that following a paragraph in which he suggested the war was God’s punishment for slavery, saying, “Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn by the lash shall be paid by another drawn with the sword…”

    There is no guarantee that Lincoln would have been able to wrest the reparations he suggests were due to the formerly enslaved people of America out of the defeated oligarchy of the South, but at least we can see that it was on his mind, and he wasn’t afraid to say it out loud.

    Enter, a Villain

    The Confederate Army surrendered on 9 April 1865, and five days later, Abraham Lincoln was shot. His Vice President was Andrew Johnson, a Tennessee Democrat who had opposed the secession of Tennesse, and who had become Lincoln’s running mate in a bid to lure skittish voters worried that Lincoln’s Republican party was too radical.

    After Lincoln’s death, Johnson was sworn in and immediately sought to “bind up the nation’s wounds” by pardoning Confederate officers and office holders, insisting that the States had never really left the Union, and demanding that Southern Congressmen – many of whom would not swear an oath to the Constitution or repudiate their actions during the war – be seated by Congress.

    If you don’t know much about this episode in American history, I recommend that you find a copy of Brenda Wineapple’s The Impeachers, and give it a read. Much of it may feel familiar, considering that a large number of people were pardoned after attempting to overthrow the Constitutional government, those people were supporting an oligarchy that intended to disenfranchise as many people as it could to maintain a grip on power, and the President (who was rumored to be operating under diminished capacity) kept provoking Congress and usurping their Constitutional powers.

    As I read about Johnson’s actions and the affect they had on the country, I can’t help seeing the events play out from the point of view of an angry veteran living in Ohio. I don’t know when he wrote “Our Government,” but as Johnson’s hobbling of the Freedmen’s Bureau and his betrayal of the Union he helped save progresses, I wonder which news compelled John to write:

    And hovering round our fated land,
    Clouds political,
    Which point the dreaded agonies near,
    The hour critical,
    When demon worse than traitors dare
    Imbrue our land.

    Binding the Wounds

    John married his first wife, Lucy Patterson, on 27 October 1865. I suspect (but don’t know) that she was related to his commander during the war, a Captain James Patterson. John’s pension record revealed that the couple divorced, having had no children. It also revealed John had been a Sergeant in his unit, but he was discharged as a private. It is possible that he received a temporary field promotion or that he got into trouble that resulted in a reduction in rank.

    There are all kinds of reasons why a couple might divorce. We will never know what John and Lucy’s reasons were, but a lot of things could have happened in the nine years between the end of the war and John’s marriage to my great-great-grandmother, Amanda, in 1874.

    All I can be certain of is that there was a girl named Lucy Patterson listed in the household of Martin and Abigail Patterson in Plain Township, Wood County, Ohio, and a marriage record for her and John H. Callin in 1865. I also know that John H. Callin is missing from the 1870 Census.

    And I suspect that whether we’re talking about national events, like the betrayal of the former slaves and the failure of Reconstruction to form a more perfect Union, or more local, personal events, John H. Callin learned a hard truth about reconciliation. One can only wonder what influence his wartime experiences and his post-war frustrations had on him, and whether his marriage to Lucy was part of that story.

    America’s story is littered with examples of our collective failure to learn from our mistakes. Every time we reach a crisis so dire that someone has to suffer the consequences, we either let the villains off the hook or give them a token reprimand and pretend to be “healed.”

    The historical record tells me that Andrew Johnson should have been removed from Office, and the “radical” Republicans should have done more to protect the civil rights of the Black Americans they abandoned during the 1870s. Perhaps, had there been accountability for Johnson’s actions, Nixon might not have been pardoned. Bill Clinton might have been held accountable (though they hadn’t thought to make what he did a crime, yet, in 1997). Failing to follow through with accountability because that would be “too divisive,” and jumping from conviction to pardon without punishing the crime has become our national method for “binding our wounds” – but only for the powerful.

    We are still doing that, as a nation. Lyndon Johnson, Ronald Reagan, and at least one Bush should have been impeached for war crimes. I could go on; I could include people lower on the order of succession than the president (Kissinger? Cheney?) and the obvious current examples, but the point is that we keep trying to bind the wounds without treating the injuries.

    You can’t ask someone to forgive and forget if you aren’t willing to own up to the harm you did in the first place and make it right. And so, the wounds fester, and the infection breaks out again and again.

    I will never know John’s whole story, but I have my suspicions about the outline of his dark decade. And I can’t help but think he could have been writing about any chapter in our history when he penciled his poems into his notebook.

    Have we a broken, false, vile unjust,
    Administration,
    That statesmen derisively tender,
    Their resignations?
    Must great America blush in shame,
    Her government fall?

    Ah, ‘Tis men who strive to supersede,
    By self promotion,
    The nobler, greater; and stoop to feed
    This dark commotion!
    ‘Tis traitors false to their country, God,
    Thus betray their trust.

    1. In this context, “Sett” most likely refers to a formation or emplacement “crowning” the fort – the word is also used in another of John’s poems, “Only a Private” (stanza 4): “His brow undecked by diamond setts”. ↩︎
  • Vicie Reynolds was the sister, daughter, and granddaughter of Baptist preachers from the rural parts of Kentucky. Her son was my Grandpa Russ, another preacher ordained by the Southern Baptist Convention. Russ was her youngest child, born in 1920; her oldest was Opal, born in 1899.

    But I suspect that her role as a mother to her family started much earlier than 1899.

    The Only Girl in Her Family

    Vicie was born on 27 July 1879 in Lewis County, Kentucky, and the combined wisdom of vital records and word-of-mouth memories suggests that she was named either “Mary Ann” or “Marianne” with a middle name that might have been “Viceroy.”

    When I say “combined…vital records” I mean that her marriage bond for her 1898 wedding to David U. Clark recorded her name as “Mary A. V. Reynolds,” her name was recorded as “Mary A Reynolds” in the social security files of my grandfather and his brother, Frank, and every other official record — Ohio marriage records for her children, her own Arkansas death record, a Kentucky record for her little son, Floyd, and three of the four U.S. Census records she appears in — lists her as “Vicie,” or near enough to that to allow for clerks’ handwriting.

    When Vicie was born, she had two older brothers, Reuben (age 3) and Jerry (age 2). She was 2 years old when her little brother, William, was born, and she was still 2 years old when their mother, Mary Francis May, died six months after that.

    Their father was James Thomas Reynolds, who, I learned relatively recently, was a Baptist minister. The “History of Greenup Association 1841 – 1941,” by L. H. Tipton, says that James “began his pastoral work in the Association in 1890 as pastor of Union Baptist Church, Lewis County.” The Union church was built in 1830, but by 1910, it had been deeded to the town and was being used by the Christian Church. It’s not clear which town it was in, or whether Pastor Reynolds and his family lived in the same town.

    I haven’t been able to find sources with more details, but what I do find suggests that Pastor Reynolds was able to support his children, and they were educated. I am fairly certain, however, that Vicie found herself in the position of taking care of the housework for her father and brothers. It is possible they were well off enough to hire help, but I think the life of an itinerant preacher probably leans more towards being self-sufficient.

    Either way, odds are pretty good that she was the mother of her family of boys, and when she was 19, she married David Clark and began three decades of constant motherhood.

    Vicie’s Role

    “Aunt Vicie & children” from left: Opal, seated, holding Jenny Mae; Alma (standing in back), Sally (holding the kitten), Vicie holding Thomas Ray, and David Jr.

    This photo is a recent find for me, and I love it for a lot of reasons. Judging by the age of the twins, Jenny Mae and Thomas Ray, I guess it was taken in 1911. Vicie looks strong, confident, and in charge; the children look like they have been commanded to behave, and the babies seem delighted to be there. I see my cousin Tim’s features in the twins, and his mom, my aunt Judy, in Sally’s face.

    Some 35 years later, Vicie and three of those children stood for this portrait, after David Sr. died:

    David Jr., Jerry, Vice, Frank, Jennie Mae (who went my May), Russ, Alma, and Traxel.

    I talked last week about a lot of unknowns, and I don’t like to make baseless assumptions, but I don’t think I’m stretching the truth to suggest that the years were hard on Vicie. There were a lot of children to raise, and she lost three along the way. We mentioned last week that little Floyd died in 1916 when he was only about a year old.

    Opal survived to adulthood but died at age 33 in 1932, taken by typhoid fever. She left five small children with their father, Albert W. Arthur.

    The next year, Thomas Ray, who was working in Benton, Arkansas, as a cabinet maker, succumbed to Hodgkin’s disease, which was considered incurable in 1933. A cure was developed in the 1960s. Thomas was only 23 and unmarried when he died.

    Traxel was the second child of David and Vicie, and their oldest son. He moved around quite a bit, and from what little I was told, he was “wild.” He was married several times and had several children with his wife in Louisiana. David Jr. and Alma each had one child, and Sally married Lindsey Sullivan and had five. I don’t think Jenny May had children of her own, but Jerry had a son, whom he named David. Frank had three daughters, and of course, Russ, my grandfather, had a son and two daughters.

    And In the End

    Vicie survived her husband by a decade, but died a decade and a half before I had a chance to meet her. Her death certificate suggests a sad story of declining health. The examining doctor attributed her death to liver cancer, but listed malnutrition as a contributing factor. This raises more questions that I don’t expect to answer.

    Vicie Clark, possibly in Arkansas, about 1956

    I don’t know whether Vicie lived with her daughter, Alma, during the 1950s, or if she lived on her own. I don’t know when, exactly, she moved to Hot Springs, Arkansas, but it was probably about 1955. I don’t know whether she resided with one of her children there.

    But I do know that she died in January of the year that Sputnik launched, and President Eisenhower sent federal troops to desegregate Little Rock Central High School. I know that she made it through a lot of hard times, and when she left us, she, more than many, went to rest.

    Maybe one day, I’ll know more.

  • Cycles of Disappointment

    Whenever we share our stories here on the web, we have a bias towards sharing successes – or at least spinning our adventures as some kind of progress.

    When we don’t do that, we err the other way, emphasizing the dramatic crises we faced, which we usually resolve in some satisfying way. This is the job of a narrative: to give us (writer and reader) some kind of resolution.

    The past few weeks have presented some challenges. If I’m honest, some of the hurdles made me grumpy. I solved a few, gave up on others, and made my peace with a handful of others. And when I thought to tell you about them, I decided not to give you a satisfying narrative resolution.

    Tech vs. Plans

    You might have seen me mention my Callan Name Study a couple of times. I struggled to get started, and eventually learned about WikiTree’s One Name tree app, which allowed me to export a spreadsheet with a line for every WikiTree profile under a particular surname.

    A spreadsheet is useful, but after poking at it for a few weeks and trying a few tricks to export something similar from either Ancestry or FamilySearch, I remembered that when I had RootsMagic a few years ago, it had the ability to sync with at least one of those services. And thus I embarked on a quest to see if I could make RootsMagic run on my Linux system.

    Saturday and Sunday, the inside of my head looked like my featured picture. Find a problem, search for a solution, try the solution, success/fail; repeat. Sometimes my mental bicycles crashed into each other, and I had to start over. (Also, we received a couple of tons of soil for our garden, so this was after several hours of physical labor, which actually helped.) But as of this week, I managed to get a virtual machine up and running Windows, upgraded from RM7 to RM11, and I’m happily importing the “Oldest Common Ancestors” from my spreadsheet into a new “Callan Name Study” tree.

    The real test will come when I get a “critical mass” of people imported and start trying to link their trees together… and then try to Harmonize the FamilySearch and WikiTree trees so they all have (more or less) the same information.

    Status: sort of resolved. Still Working.

    People Power

    Now that I have some of the tech hurdles solved (leaving others in limbo, but… ) I am realizing that I’ve committed to running a Project on WikiTree. I expect this will cause some headaches, especially if the people who are attracted to my project are anything like me.

    Remember, a while back when I said I was signing up for the Tartan Trail? And then never really mentioned it again? Well, that’s because I sort of flunked out of the Scotland Project.

    I knew when I signed up that a project like this would probably be hard to manage, would depend on volunteer labor, and would require patience. After I signed up, I was added to the wait list for a “guide” to become available. That took nearly six weeks. When I finally got a guide for my first lesson, I reminded myself that this person was a volunteer and that I needed to try to learn what she had to teach at the pace and level she was willing to teach it.

    Right away, I had problems with the material. It wasn’t terribly advanced stuff, but it was aimed at very green, uninitiated researchers with little or no experience editing Wikis. There were several things that could be taken in more than one way, and a couple of standards for sourcing material that I felt were incorrect.

    For example, the course was aimed at getting users familiar with searching for Scottish records using (among others) the Scotland’s People website (https://www.scotlandspeople.gov.uk/). I was excited to learn more about effective search strategies and getting into the records. But I quickly learned that while the index is very complete, you can only see the original records if you pay for them – and a certificate costs £12. Of course, the course didn’t require anyone to purchase anything, but they insisted on building source citations out of the index records. And when I found the record on another site, they would “correct” me and remind me to cite the same information (which I only knew now that I had seen the full record) as if it came from Scotland’s People.

    I did my best to ignore the things I thought were being taught wrong in order to pass and learn what mysteries awaited at level 2, but my guide decided that I had been using the WikiTree Sourcer app to create my citations, and I finally told her to stop nitpicking over the wording I was using in my citations if the information wasn’t wrong.

    She decided not to pass me out of Level One, and I decided I didn’t need to spend another 12 weeks not learning anything new.

    I did at least get familiar with Scotland’s People, and that has been handy. But now I am dreading the day that karma sends someone just like me to volunteer for my Name Study.

    Glimmers of Delight

    In spite of the grumpy moments, and the lack of a satisfying narrative resolution, I am happy to be making some headway, so maybe this Name Study will start generating some interesting stories to tell.

    All I can do is try to keep my feet on the pedals!

  • David Clark, Sr., was a mystery to me for a long time. He still is, but at least the puzzle has some pieces now.

    I have said before that I attribute my lack of knowledge about Great-Grandpa David Clark’s life to the fact that my Grandpa Russ refused to talk about him. It also didn’t help that David died before my mom and her two siblings could know him. Of all of my great-grandparents, he died the earliest, by 8 years.

    I have also done a poor job of finding cousins from this side of the family and cultivating any relationships with them. Not only am I bad at maintaining contact, but I also think I must seem rather terrifying, with my questions and eagerness. It probably doesn’t help that I’m open about not being a Believer, and based on the few interactions I’ve had and posts I have seen, I have the impression that they are all committed to their faith traditions.

    So what little I know has been gleaned from what pops up in my Ancestry hints – assuming I get enough clues to confirm what I find.

    Figuring Out the Photographs

    There are several photos that I have seen on different family tree platforms. I trust that these two show David Clark, Sr., because they have his name written on them. Unfortunately, I don’t know whose they are, or their provenance. And below, a picture of the family attending David’s memorial in 1948. (At least, that’s what my family told me!)

    David Jr., Jerry, Vicie (nee Reynolds), Frank, Jennie May (Gipson; later, Cooper), Russ, Alma (Martin), and Traxel Clark. 1948.

    Being able to see these faces and compare them to each other is part of the puzzle. There is a danger of seeing similarities that aren’t there, especially if we aren’t sure about the provenance of the photos, but once the documentation starts to come together, the shared features start to make sense.

    Life and Times of David Ulysses Clark

    I have a lot of questions. Most of them are the sort of thing that wouldn’t be documented, like “who is the namesake of ‘Ulysses’? Homer, James Joyce?” But also, more mundane questions like, “Did he go to school? Was he a religious man, as the rest of his family seems to have been?”

    The 1900 Census, taken just two years after David and Vicie were married, lists his occupation as “Day Laborer,” and 1910 and 1920 call him a woodworker and a laborer in a furniture factory. The 1910 also tells us he attended school and could read and write, but that only implies a high school level, not college or seminary. In 1930, he was in Arkansas, working as a sawyer in a stock yard. I think it’s safe to guess he was a tradesman rather than a scholar.

    David’s early life was spent in Oakview, Boyd County, Kentucky, where his father, Joel, was a teamster and grocer in or around Ashland. David was a middle child among 10 siblings. I am pretty sure that he was born in June of 1872, but some of the records are murky on that point, and his grave marker says “1874.” There will be a lot of facts in his story that don’t add up or leave us wondering.

    David and Vicie were married on 4 September 1898, “at the home of John Clark in Oakview,” witnessed by John (his brother, John Thomas Clark) and Joel Clark. Their daughter, Opal, was born the following May.

    Growing up, I was always told that Grandpa Russ was the youngest of twelve, but I only have a total of 11 documented. Over the next decade, they had Traxel (1900), Alma (1902), David, Jr. (1904), Sallie (1907), and twins, Jennie May and Thomas Ray (1910). After 1910, the family added Jerry (1913), Floyd (1915), Frank (1917), and Russ (1920). They lost little Floyd in 1916; all I had been told about Floyd was that he “choked on a pear.” However, his death record says the cause of death was “cholera infantum,” an historical term for acute, often fatal, infantile gastroenteritis.

    I don’t know whether the family moved to Arkansas before the Great Depression hit, or if that was what drove them to move. Either way, David and Vicie, and the four youngest boys, were in Bowie, Desha County, in 1930. All of the older children (including Jennie May) were married and on their own. Traxel lived in Bogalusa, Louisiana, and Sallie lived in Alabama, but everyone else stayed in the general area, either staying in Ashland or Ironton, or moving to Middletown, Ohio, a 3-hour drive north of the river.

    Traumas, Large and Small

    I want to be clear that I’m speculating about the impact the Great Depression and World War II had on this family.

    Grandpa Russ was tight-lipped about what he thought of his parents and siblings, and I can only read between the lines of what he told me, and compare what he did tell me to the records. I’ve written before about the kinds of stories Grandpa liked to tell, and how unverifiable they were. I just mentioned the story about little Floyd, and how the record differed from what I had always been told.

    I suspect that David and Vicie were separated for a time, probably around 1940, when their family is missing from the U.S. Census. It’s not hard to imagine that the hard times of the 1930s, and the start of a war that Russ fought in, put stress on the family’s financial situation. We know all kinds of stories about the struggles from illness or injuries in those pre-penicillin years.

    Grandpa’s attitude towards alcohol, gambling, and other vices always left me with the impression that his father (and possibly his brothers) struggled with addictive behaviors. Because he wouldn’t talk about it, I could be misreading the situation. It could be that Vicie was the one who struggled with alcohol, and if either parent was involved in infidelity, that could explain the unspoken anger.

    But even though I don’t know what happened, I know that Grandpa was affected by something.

    And the result is that I don’t know what to say about his father.

    And In the End

    When David U. Clark died in January 1947 at the age of 74, he was living with his daughter, Jennie May, and her husband, Gene Cooper, in Benton, Arkansas. His obituary said he had lived there six weeks, and that he was a member of the Baptist church in Ashland, suggesting that is where he had been living. The obituary said that Vicie’s address was in Middletown, Ohio, where Alma and Russ were also residing with their families. As I said, that’s a few hours north of Ashland. And David was survived by four of his brothers and four of his sisters, most of whom still lived in Ashland. Was that where he had been living? Had Vicie been there, too? How recently had she moved to Middletown?

    Again, I don’t wish to read too much into all of that, but the questions remain. Why did David move, but not Vicie? Was their health the issue? Was there some other factor involved?

    When all is said and done, most of those questions don’t matter much. Those affected can’t be affected anymore; those who come after us may not know enough to ask the questions.

    I will just have to accept that I know what I know.

  • Whether this is your first time here, or you just need a refresher:

    I’ve spent some time over the past year or so laying out the stories of the Callin family that allegedly moved from Westmoreland County, Pennsylvania, in 1810 and 1816, and settled on a farm in Milton Township, which was, at the time, in Richland County, Ohio. I say “allegedly” because the records supporting my version of events are few, and they don’t contain a ton of information, so I’ve had to extrapolate a lot.

    But you can catch up on this page for Milton Township, Ohio.

    The Older Hugh Who Left

    The two brothers, James and John Callin, who settled in Milton Township, had 15 children between them, as far as I can tell. George W. Callin’s Callin Family History (which refers to James as “James 2nd”) names three of James’s six children: Thomas, Alec, and James. Richland County marriage records revealed two more: daughters Elizabeth and Sarah, who married Montgomery brothers.

    In 2021, I found some evidence that suggested that James 2nd also had a son named Hugh, who married Lucinda Montgomery and then moved to Louisa County, Iowa. (See “The Iowa Branch of the Callin Family” at the old Blogger site.) I wrote about Hugh, Alec, and James in “Alexander Callin Buys Some Land,” as well.

    As far as documentary support for Hugh’s story, I’ve been unable to find more than a reference to Hugh and his family in the Faxon Family History, and the two Hugh Callin listings in the 1830 and 1840 U.S. Census records – the first in Milton Township, the second in Louisa County. For now, I’m holding onto the theory that the Hugh Callins named in these records are a) all the same man, and b) the son of James “2nd” Callin. This Hugh would have been born about 1803 in Pennsylvania, and while his death is not recorded anywhere that I have found, his widow, Lucinda Callan, was listed in the Iowa State Census in 1847, suggesting he died about the same time as his younger brother and his mother.

    The Younger Hugh Who Stayed

    George Callin’s Callin Family History names all nine children of John Callin. Three of them (Hugh, Sarah, and Elizabeth/Eliza) seem to have grown up in the same house as a first cousin who shared their given name. This raises many questions that I will probably never satisfactorily answer. (Like, “What did the family call them to tell them apart?”)

    John’s son, Hugh, was reportedly born in Pennsylvania in 1817. I suspect he was either born a year or two earlier than that, or that he was born in Ohio, after John moved the family in 1816. Either way, Hugh was reared on the farm in Milton Township and married in 1843. His wife’s official name was probably either “Barbara Mathews” or “Matthus,” but George Callin and several official records give her name as “Barbary.”

    In 1850, Hugh and Barbary lived in Milton Township, Ashland County, next door to a John Mathews, who I suspect strongly to be Barbary’s father. Hugh’s occupation was recorded as “chair maker,” and his real estate was valued at $1,000, or about $42,000 in today’s money. When Hugh died in 1856, Barbary inherited enough to put their son, Fred, through medical school – and you can read about what happened to Fred and his siblings in The Angry Doctor.

    The Younger James Who Stayed

    Unlike his older cousin of the same name, this James Callin married Susannah Stout in 1839 and stayed in Richland County, Ohio. Susannah was about ten years older than James, and was in her early thirties when their elder daughter, Mary Ann, was born. Their younger daughter was Sabra Ann, one of two Sabras I recently wrote about in Two Girls Called Sabra Ann.

    Susannah (Stout) Callin (1807-1899)

    James and Susannah lived in New London, Huron County, Ohio, for at least ten years, appearing there in the 1850 and 1860 Census records. In 1860, Mary Ann married Elliot Glyde Day, in Huron County. The Day and Callin families must have been close friends, because not only did their daughter marry a Day, but when James died in 1873, he was buried in the Day Cemetery in Huron County.

    There is another interesting, if elusive, connection between Day and Callin families, and it involves the fate of that older cousin. James.

    This Is Complicated, But…

    See if you can follow along:

    James 2nd’s son, named James, married Margaret, the youngest daughter of James 2nd’s brother, John. If it helps, here’s a side-by-side list of who’s who:

    Margaret’s siblings, James (who married Susannah Stout) and Hugh (who married Barbary Mathews) are listed at the bottom of her sibling list.

    James and Margaret were married in Richland County, Ohio, in 1841, and I think his brother, Hugh (husband of Lucinda Montgomery) was already in Iowa by then. My hunch is that marrying first cousins in a small town environment like Milton Township may have been an uncomfortable taboo, which prompted James and Margaret to move to Iowa to be near his brother’s family. They may have gone with Alec and “Aunt Mary” (shown as “Mary 2nd” in the chart on the right).

    If you take into account the uncertainty of the dates, it looks like many of the Callin folks who moved to Iowa died within a year of 1845. Aunt Mary (1846), Hugh (abt. 1846), and Margaret’s husband, James (abt. 1844). And if you read “Alexander Callin Buys Some Land,” you know that the Callin Family History claims that after James died, Margaret asked her brother, William, to come to Iowa and return her and her two sons, William and Warren, to Ohio.

    The Callin Family History does NOT tell us who raised Warren, but it says this about William: “William Callin was left an orphan in childhood about the age of 3. Was adopted by and raised by a family named Day near New London, O.”

    So Margaret’s son, William, would have been James and Susannah’s nephew; and if this is the same Day family, William would have been living with them by 1850, and yet I can’t find a Day family in Huron County with a boy named William (either under “Callin” or “Day”) in the records. I can’t find Warren at all, under any name, in any of the families.

    Just to wrap up the story of James and Margaret’s lineage: Warren died fighting in the Civil War, and William was captured and imprisoned in Andersonville. William married Theodoan Johnson, and they had a daughter, Edith May (Callin) Hanley. Edith’s only child was her son, Lyle Elliott Hanley (1902-1935), who did not have any children.

    And so, no one surviving today needs to worry about learning that their great-grandparents were first cousins. At least, no descendants of this family.

    One Day More

    Mary Ann and Elliot Day had three children. Estella Lillian (Day) King (1862-1912) did not have any children, and Clarence C Day (1876-1877) died young. Their youngest son, Thor, also died young, at 24 years of age, leaving behind a young widow and a 2-year-old daughter, Marian Estelle (Day) Fletcher (1902-1953).

    Thor Glyde Day (1880-1904)

    Thus, the Callin descendants of James are hiding under other surnames. And as far as Hugh’s descendants, the only male grandson was the surviving son of Dr. Fred, Moreland Guy Callin (1887-1964), who was born in Ohio, but moved his family to Florida.

  • Ahnentafel #19: Hannah Merle Huff (1889-1984)

    Merle Huff was the baby of the Huff family of Savonburg, Kansas. She also lived longer than her siblings, reaching her 95th year, if not her 95th birthday.

    Here she is, surrounded by her family in 1983:

    She died one month short of that milestone. I was 12 years old when she died, and because she lived with my Grandma Nancy, she was close enough for us to visit frequently. Thus, Great-Grandma Witter was one of the two great-grandparents I actually met, and the one I knew best, if a 12-year-old just beginning to realize there was a world outside his own head can be said to “know” anyone. So, when I say “I recall” things about her, keep in mind that my memory is not a trustworthy record. But I’ll do my best to convey what I do remember.

    Grandma and Grandpa had a swimming pool, which meant that whenever my parents were willing to make the 30-minute drive from our house, we had a swimming pool. Their pool sat outside a large, screened-in patio area, and had a small pool house, which was detached from the patio and sat alongside the pool area. That pool house had a small bathroom and what I suppose was meant to be a changing room. It was just big enough for a bed, a TV stand, and a chair with a folding table. That is where Grandma Witter lived when some of the age-related illnesses that didn’t yet have names in the 1980s began to make it impossible for her to live on her own.

    I don’t think I questioned her living situation back then. When you’re 12, and there is a Star Wars sequel due in theaters, you aren’t thinking about the living conditions of elderly relatives. Now, it might strike me as problematic to put an old woman in a pool shack in one’s backyard. But I have the impression that Grandma Witter preferred to keep that little piece of independence rather than live inside Nancy’s house – and I also seem to recall that Nancy kept her house at 65°F year-round, which was far too cold for a woman who had lived in the desert Southwest in unconditioned farm shacks since the 1920s.

    Values and Mysteries

    Grandma Witter wore voluminous floral print dresses, like the one in the portrait above; the kind I think of when I read about pioneer women in books. I remember that she smelled of baby powder, and that her hands were strangely soft despite looking like hands that had been doing hard work for half a century.

    When we visited, we would go back to the pool house and sit with her for a while. She had a few hobbies that I didn’t understand, like her stamp album full of stamps she had saved from decades of correspondence with her family. She had not kept the letters or postcards, with a few exceptions, but she would tell us about some of the places her brothers and sisters had gone. She probably talked about how Grandpa Dick went off to join the Army and lived in California, or when her brother Chet, a teacher who lived in Texas and Colorado, would write during the school year.

    We had no idea who these people were, of course. She would refer to “daddy,” and I didn’t know until years later that she didn’t mean my dad, or that when she talked about “grandpa,” she didn’t mean Bob. The people she remembered were completely unknown to me, although now, of course, I might have a better idea of who’s who.

    I remember asking her whether any of the stamps were valuable. She would laugh and say they weren’t worth any money, but they were valuable to her, because when she looked through them, she remembered the people who sent them to her. I think that idea must have stuck with me and formed the seed that grew into Mightier Acorns, because few of the people I have learned about would be considered “prominent” from a collector’s point of view.

    Their value has little to do with financial worth or historical prominence. But they were here, and they meant something to each other, and now, to me.

    A Vanishing Breed

    Despite belonging to a large and loving family, Merle’s siblings were scattered across the Western U.S. Only her older brother, Chester (Chet) Huff, had sons to carry the Huff name forward, and between them they had five daughters. Her oldest brother, Albert B. Huff, had four daughters: Maurine, Maxine, Bruce, and Ezell. And their older half-brother, Perry Huff, had a daughter, Doris. In no particular order, Merle’s nieces’ families can be found with the following surnames, if you care to go hunting:

    • Pullins
    • Sampson
    • Davis
    • Pendergast
    • Cochrane
    • Tullis
    • Stokes
    • Reeder
    • Keyes

    Merle’s two older sisters were Bertha (“Aunt Bercie”) and Iva, and their descendants include the names Sample, Akin, and More. All of these surviving cousins lived in Texas, Colorado, California, Washington, and Oregon. That’s a lot of stamps.

    Albert B. Huff was the last sibling to leave Merle behind when he died in 1973. She survived him by more than ten years.

    Stories That Stick

    I said last week that Dick Witter was considered a “pioneer settler” of Arizona, but that it made more sense to me to frame his arrival as a halfway point between Arizona’s history and his own. Merle’s story, like Dick’s, seems to be less about forging something new and more about preserving something. What that something is was not something they put into words, and the more I learn about them, the more I think we don’t understand them.

    But the wrong story is often the one that sticks.

    If you read the first part of Great-Grandma Merle’s Travelogue, you can see that the Huff family left behind an established farm in Kansas in a covered wagon and journeyed West to Colorado before catching the train down to Phoenix. Everything about their journey speaks of a settled land, less dangerous than it had been a decade or two before. The roads they followed, the conveniences they took with them, and the railroad that took them through the more difficult terrain were all signs of civilization to them.

    The farms they worked, the crops and cattle they grew, the town of Glendale they helped build: all of that represented progress to them. To Dick and Merle, the Pioneers were people who left the places where there was support for their journey, often facing unknown dangers… and some “should have known better” dangers, especially from the people the land belonged to. The railroads, the canals, the shops, the churches, the towns – those were the civilization they were moving toward when they left Kansas.

    But in the popular imagination, Dick and Merle were the old-timey pioneer folk. Even my Aunt Vicki kept that version of their history in her head, remembering the Huff family’s journey as “coming to Arizona by covered wagon,” which was only partly true, at best. And I know from her recording that Merle did her best to pass her memory down straight.

    In the end, none of us owns the history that our descendants will remember us for. The best we can hope for is that we’ll be able to pass on something of what we experienced to our children, and that they’ll be able to understand it.

    I’ll be happy if they just learn what is valuable about us.

  • Last week, you may have noticed I didn’t post on Wednesday. That’s because I was out of town, and I was too lazy/busy to write a post in advance.

    Last week was our 31st wedding anniversary. To commemorate taking that leap, we spent an afternoon taking relatively safe leaps, courtesy of Zip Lost Pines:

    We also got dolled up in our finery and spent two days at the Faire:

    Our home for the week was the Elves’ Aerie, a treetop yurt not far from the Sherwood Forest Faire in McDade, Texas. Despite a couple of surprisingly cold days and some gusty winds, we were very comfortable, swaying in the trees.

    If you are interested in glamping half an hour East of Austin, TX, we can point you to the right place!

    The important news is that we’re back, and I should be able to stick to my schedule again.

    Until Friday…